Why we sing…

14 06 2010

Lutherans don’t sing because we’re happy.  It just isn’t true.  Sometimes we sing when we’re happy, but it isn’t the reason we sing.  This is the peculiar nature of the Lutheran Church, we sing because we confess our faith in the hymnody.  The rich hymnody of the Lutheran church is another avenue by which we learn about the greatness of the Lord Christ and by which we teach the faithful about his merits and by which we declare to the world that he is our Lord.  Other church bodies may sing because their happy, although I haven’t ever seen it.  They may even sing about what would make them happy, I don’t know.  However, Lutherans sing specifically because God has opened our mouths with his Word.  Lutheran singing therefore has to be his Word coming back out.  So Lutheran singing isn’t something that can be done without.  Singing is a must for Lutherans.

The thing that distinguishes the singing of Lutherans from all others is that it confesses our faith.  Not only does it lift us out of our reality, which I might suggest is why any human being sings, but it lifts us into the specific reality of the angels and archangels and the Lamb of God.  Church for Lutherans is a heaven experience and therefore our music is unlike that of the world.  It may have similar notes or even similar instruments, but its words are what cull it from the world’s music library.  Most times the notes and instruments are quite different from the worlds and the whole thing sounds different.  Yet it is the Word of God nestled in the midst of our music that makes it unique.  Our music would echo the work of John the Baptizer and the Holy Spirit… “I must decrease and He must increase.”  It must be pointed to the great work and merit of the cross of Christ.   It does not point in to the heart of the Christian, but rather to the wounds in the Jesus’ hands and feet.

I might add that unique to the church is that we chant.  In other words, we sing everything.  The very experience of church is unlike anything the world could throw at us.  It sounds different, it looks different, it smells different, and even tastes different.  God uses our senses to touch us in a unique way.  Together they altogether call us to a alter reality.  Lutherans are experiences a foretaste of heaven when they attend the Divine Service.  They are in the presence of God Almighty.  They are clothed different, they are speaking (singing) different, and they are eating and drinking different.

It is a beautiful thing that we have a rich musical heritage in the Lutheran Church.  Let our church always remember why it sings and specifically what we are doing when we sing.  Our kingdom is not of this world.





iPhone 4

12 06 2010

I’m completely excited about the new iPhone.  It comes out in a few weeks and we can pre-order one on Monday.  There is capability for video chat (which Apple is calling “Facetime”).  For that they put a camera on the front and the back of the phone.  Finally.  The other thing I’m hoping for… the new case will transmit better.  The edge of the phone is part of its antenna.  Before the antenna was built into the innards of the phone.  Now it will be on the outside for all the AT&T towers to see and talk to loud and clear.  There is a bit of glass on both the front and the back of the phone… making it a shiny beauty.  Not to mention multitasking, folders, and a 5 pixel camera.  Check it out on www.apple.com.





Luther Quote on Baptism

13 04 2010

Since we know now what Baptism is and how it is to be regarded, we must also learn why and for what purpose it is institution.  We must learn what it profits, gives, and works.  For this also we cannot find a better resource than Christ’s words quoted above, “Whoever believes and is baptized will be saved” [Mark 16:16].  Therefore, state it most simply in this way: the power, work, profit, fruit, and purpose of Baptism is this– to save [1 Peter 3:21].  For no one is baptized in order that he may become a prince, but, as the words say, that he “be saved.”  We know that to be saved is nothing other than to be delivered from sin, death, and the devil [Colossians 1:13-14].  It means to enter into Christ’s kingdom [John 3:5], and to live with Him forever.

–Large Catechism, Part IV.





Alleluia… Christ is Risen!

4 04 2010

He has risen indeed!  Alleluia!





Holy Week

29 03 2010

So here it is. Holy Week has descended upon us. Palm Sunday at Our Redeemer was a wonderful celebration and yet a sense of restrained joy. Our alleluias were still hidden. The crosses were veiled. We removed the gloria patri. Yet at the same time we sang our hosannas as loud and as clear as we could. This week we’ll have services on Wednesday, Thursday, Friday, and (of course) Sunday. Come join us if you can. We’d love to have you. The weekday services are at 6:30 p.m. and Easter morning is at 9:00 a.m. Blessed holy week to all.





Quote of the Day

23 03 2010

“By his partaking of the Sacrament in a church a Christian declares that the confession of that church is his confession. Since a man cannot at the same time hold differing confessions, he cannot communicate in two churches of differing confessions. If anyone does this nevertheless, he denies his own confession or has none at all.”

– Werner Elert





Veiling during Passiontide

22 03 2010

We veiled the crosses at Our Redeemer yesterday for the start of Passiontide.  Below is the little blurb I put in the bulletin.  I constructed it from a few different places.  Thank you to Pastor Petersen and Deacon Gaba.  Did your parish veil its crosses?  Do you have photos?  I’d love to see them.

Passiontide and the Veiling of the crosses  The Church prepares for Easter in four distinct phases: Pre-Lent (Quinquagesima, Septuagesima, and Sexagesima), Lent (Invocabit through Laetare), Passiontide (Judica and Palmarum), and Holy Week. The 3rd phase begins today, March 21. We will drop the Gloria Patris from all services and veil all the crucifixes and crosses in the Church.

The veiling of the crucifixes is a symbol of mourning. It is not meant to spare us from looking at the cross so much as it is to draw our attention to the cross and also to remind us of what happened on the cross: Jesus died.  The Church mourns this death even as she knows it is the source of her life. The Church would not have the crucifix become an invisible part of the architecture. Significantly the Gospel on Judica Sunday, which begins the Passion season, tells us that Christ seeks not His own glory. He walks to the cross knowing that in honoring His Father, He is glorified, and thereby gives eternal life to all who are faithful to His Word, the Word of the Cross. And after He speaks His Word to those who cannot see Him for what and who He is, we are told that He hid Himself, and went out of the temple. So the veiling, which begins on this day, fits most significantly with this Gospel, for the image of Christ is hid from our outward view, and He is seemingly taken out of His temple, as it were.

The removal of the Gloria Patri is similar. The idea is to remove for a short time to draw attention to it and keep it from becoming commonplace and unnoticed.





A Sermon for Judica Sunday

22 03 2010

In the name of the Father, and the + Son, and the Holy Spirit.  Amen.  The blood of Abel cried to the heavens for vengeance against his brother’s heinous crime.  And Adam lifted requests of mercy to God.  Sin had since attached itself to the world…and it always gets what it comes for – the blood.  So God set up and established a covenant with his people.  Through Moses the people cried from the depths of the valley of death and God set forth his holy covenant.  But still there was sin…AND…there was blood.  “For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people.”

It’s always a mark of this valley of death – the blood.  As it runs cold and motionless… and it does for every person – the life it gave no longer shows.  From the depths of this sinful valley of death the people cry to their God.  Yet though attentive he be, though every prayer lifted toward heaven lands within our Lord’s open ears…it is not enough.  It is not enough that he hears our every word…we need more!

This first covenant…wasn’t enough.  The reward for sin is always death.  The law was never given to the calves and the goats….it was given to men.  And the altars and the tabernacle and the temple, it wasn’t enough.  Our feeding the hungry or clothing the naked, our educating or instructing.  It isn’t enough that we fast or give up sweets for 40 days…despite all that, all good desires for all good things…it isn’t enough.  None of it can give our guilty consciences peace and none of it can stop our death.  They are too little, too early, and not enough!

The long lonely trip up Mount Moriah was a reminder of this.  Sin is paid for by blood.  “Go up on the mountain and sacrifice your son, the one you love, your only son.”  Abraham went.  But by faith, he knew — We will return, we will live, God will provide.

And Jesus, caught in the thicket — is the mediator of a new covenant.  Because your word and your actions and your things are not enough, God has made his Word become flesh.  Christ “offers up prayers and supplications with loud cries and tears, to him who was able to save him from death.  Since the covenant at Sinai could not quench the mountain of your thirst, a new covenant is forged – this time it is between the Christ and the Father.  Not all the blood of the previous sacrifices, not all the prayers of God’s chosen people could bring peace.  But do not fear, Mary had a little Lamb.  He IS before Abraham was… he serves as both priest and sacrifice.  He has come and in the face of sin has been slaughtered.  The ram, caught in the thicket has been sacrificed.  Jesus has been nailed to the tree of Calvary’s cross.

Abel’s blood for vengeance pleaded to the skies, but Christ’s blood now pardon cries.  From his veins flows that liquid by which all of you sons of dust are made brothers of the new Abel, offspring of the living God.  With wool stained scarlet in his blood he takes the water that runs from his pierced side and wipes you both upon your head and upon your heart…wipes you clean of your sin.  Today the one greater than our father Abraham is come.  He prepares a table before you and a feast – filling you with royal food and drink.  His blood now runs its course to bring life immortal to you — children of the most high God.  Father, where is the Lamb for the sacrifice?

He who once was dead, the Lamb of God, has taken away the sins of the world.  He is having mercy on you here and now.  He gives you peace from heaven.  It is enough!  It has won heaven for you.  Behold, Sons and Daughters – the blood of God takes away your sin.  Amen.

Reverend Steven Thomas Cholak





Lutheran Quote for Today

16 03 2010

“It is not we who are able to maintain the church, nor could those before us, nor will those who come after us be able to do so.  It is only He who says, ‘Lo, I am with you always, to the close of the age.’ It has always been He, is He now, and will always be He.  As it is written in Hebrews 13, ‘Jesus Christ is the same yesterday and today and forever.’  And Revelation 1, ‘… who is and who was and who is to come.’  He is the Man.  That is His name, which belongs to no other man, nor may it be given to any other.”   –Martin Luther





I just work here

15 03 2010

You’ve heard it before.  Someone just shakes their head and says, “I don’t know, I just work here.”  They clock in and they clock out.  They take no responsibility for anything except what they are required to do.  They lay the blame of discord or mismanagement or missed marks on someone else.  It is extremely frightening when this happens at a church.  One of the greatest delights in my life has been being a church worker.  When I first became a pastor, I missed sitting in the pew from time to time, but that is no longer the case.  I feel most comfortable in my vocation in the sedalia, in the pulpit, and at the altar.

I’ve had the unique opportunity to work part-time as a church secretary these past couple of months.  And now more than ever, I think it a blessing to work in the church (I mean receive my livelihood from the church).  The congregation becomes a brilliant monument as Christ works together the spiritual stones, which are his people.  He is making a holy house, one Christian at a time.  This place becomes part of us… we live and breath the Gospel preached here and the work done here.  It almost becomes second nature.  I don’t suppose a mother feels like an outsider at her own dinning room table.  So likewise, Christ calls us brothers and sisters, heirs of the heavenly kingdom.  He tells us to pray with him, “Our Father.”  This is our house, just as much as it is his.

This house is a marvelous sight.  Christ is building it.  With his Spirit he calls us by the Gospel, enlightens us with his gifts, sanctifies and keeps us in the true faith.  We don’t just work here, we belong here.  It is where Jesus comes to build us up with a foretaste of the feast to come.  It is where brothers and sisters in Christ rub shoulders and learn to thank God for his gift of salvation… as we study his Word and sing with our family.  Jesus does all things well.  This too is his marvelous work.  We are being brought together, being forged into one flesh and united with him.  This is cause for celebration.

Do we just work here?  No… we live here and become alive here.  We eat and drink and feast with angels and archangels and all the company of heaven here.  We behold the glory of the only begotten Son here.  We teach the children about this wonderful love of God and the Spirit prepares them and us for eternity here.  What is this place where we work?  It’s home.